Fourth Sunday of Advent - December 18, 2016

Over the first three weeks of Advent, I have dedicated this space to looking at some of the major biblical figures of the season. As I wrote about the prophet Isaiah, St. John the Baptist and St. Joseph, I have tried to take an objective look at each figure as found in Sacred Scripture. Today I will look at the most obvious figure of this season, the Blessed Virgin Mary. There is so much to say about Mary’s role in Scripture and in popular devotion that I would like to take just a few images, particularly from the infancy narratives.

In Luke’s gospel, we “meet” Mary when the Archangel Gabriel announces to Mary that she is to be the Mother of God. One of the key lessons here is Mary’s trust in God. First she admitted that she did not understand how Gabriel’s words could be true. Yet while she had no problem questioning how the message could be true, she still accepted God’s will. Mary knew and trusted that God would only ask of her what was best for her as well as for all humanity.

There is another image that I have always found helpful to meditation, but it does not occur in the Gospel. Have you ever thought of what Mary told her parents after the Annunciation? What parents, when finding their daughter pregnant, would believe a story of an angel? That situation was covered very nicely in the movie The Nativity Story that came out a few years ago. In addition to her trust, such an image can show us the courage that Mary must have had once she accepted God’s will. Becoming the Mother of God would change all of Mary’s plans, but she was ready.

After the angel left, Mary traveled into the hill country to visit her cousin Elizabeth, who was pregnant with John the Baptist. That would not have been an easy journey, particularly for a young pregnant girl. But for Mary, the presence of Christ led her to service. She would not sit back and wait for the Lord’s coming. Rather, she put Christ’s presence into action for the good of others. In her service, as in her trust and her courage, Mary is an image of what Advent should mean to us.

Finally, as we celebrated the Immaculate Conception earlier this month, we remember that Mary was without sin. The same cannot be said for any of us. So in final preparation for Christmas, we will offer the Sacrament of Reconciliation (Confessions) Tuesday evening from 7:00 to 8:00 (after our monthly Benediction), and from 6:00 to 7:00 (or later as needed) on Wednesday and Friday evenings. We will not have our regularly scheduled Saturday Confessions on Christmas Eve.
                                                               
                                                                                           Father H                  

Third Sunday of Advent - December 11, 2016

Through this Advent season, I have been using this column to look at some of the scriptural figures who are important to this season. Today, we take a look at St. Joseph, who is featured prominently in Matthew’s gospel. We will hear of St. Joseph next Sunday.

Joseph was most likely a young man just coming into his own when Christ was born, but there is a legend which says that he was an old man. There are several likely reasons why that legend grew up. For one thing, it is easier for some to believe that an older man could respect Mary’s virginity. As one living a celibate life, however, I find it much more helpful to believe that the Holy Spirit helped Joseph to remain chaste. The legend of Joseph as an old man also could be a way of explaining the places in scripture where they refer to Jesus’ brothers and sisters. Our insistence on Mary’s virginity made some people think that these were Joseph’s children by a wife who had died. But in their culture, the word for “brothers and sisters” also referred to cousins, as extended families were quite important at the time.

Setting aside that legend, we can look at Joseph as he appears in the gospel. First of all, we can see Joseph’s role in the Holy Family. As husband of the Blessed Mother, Joseph was legally recognized as Jesus’ father. It is through that relationship that Jesus was recognized as a descendant of King David. More importantly, at the time of Jesus’ conception, Joseph was betrothed to the Blessed Mother. We think of that relationship as an engagement, but betrothal was a step beyond engagement. Joseph had all the legal rights of a husband except for living with Mary. So if she was found to be pregnant, then the logical conclusion was that she had committed adultery, which was a capital crime. But Joseph was merciful, wanting to divorce her quietly, and that mercy left him open to the message of the angel that this child was the Son of God. So Joseph is a sign that we are called to trust God and to be open to His will.

Joseph is also given to us as a protector. When King Herod called for the Messiah’s death, Joseph took Mary and Jesus into safety in Egypt. Throughout the early years of Jesus’ life, we see Joseph as a provider for the Holy Family. We know him as a carpenter, but that probably does not mean that he made a living making fine furniture. The Greek word for carpenter in the gospels is tekton, which is a carpenter who would do all kinds of woodwork, including buildings and other big projects. We might think of a tekton as a construction worker. Joseph was a hard worker who did whatever he needed to do to provide for his family. So while we see Joseph as a man of faith, we do not see that faith as an idle quality. Joseph’s faith was active, affecting everything he did every day of his life.

We often call St. Joseph “a just man.” Justice, in this sense, means that he always sought to do the will of God. As he did so, he not only helped carry forward the mission of our salvation, he also became an excellent example for us. St. Joseph teaches us to live our faith as if Christ were living in our own homes.
                                                                                             Father H              

Second Sunday of Advent - December 4, 2016

 Last week I said that I would take this space to describe some of the key scriptural figures of Advent, starting with the prophet Isaiah. This week I turn to St. John the Baptist, who is featured in the gospel every year on the Second Sunday of Advent. There is a connection, for much of John’s message and imagery comes from the prophet Isaiah.

Our first thought of John, particularly at this time of year, is of his birth as the son of the Blessed Mother’s elderly cousin Elizabeth and her husband Zechariah. The importance of that detail is that it shows John’s connection to Christ. In the First Century, there was a movement that accepted John as the Messiah. All four of the gospel writers make a point of showing that John did not claim any privilege for himself. Rather, the whole purpose of his life was to prepare for the coming of Christ. John’s gospel (John 1:20) says of John, “He admitted and did not deny it, but admitted, ‘I am not the Messiah.’” In the gospel of today’s mass, Matthew records John saying, “I am not worthy to carry his sandals.”

John certainly was an impressive figure, clothed in camel’s hair and with a diet that consisted of locusts and wild honey. He lived a very ascetical life filled with penitential practice. There is some speculation that John was an Essene, a very rigorous Jewish community. Yet there were some basic differences. The Essenes saw themselves as an elite group, separate from the rest of the community. John, on the other hand, left the desert to proclaim God’s salvation to all people. He welcomed tax collectors, prostitutes and all other sinners. And rather than calling people to join him in the desert, he sent them back to their families and jobs with the call to live by God’s commandments in their ordinary lives.

Of course, what identifies John most clearly was his act of baptizing in the Jordan River. John’s baptism was a unique symbol, to such an extent that it became his very identity. He is simply “the Baptist.” A totally new ritual becomes a sign that God is about to intervene in human history in an entirely new way. This baptism again ties the Baptist to the coming of the Messiah. As Christ would bring us a new life of grace, so John offers a means of repentance from the sins that separate us from God. This repentance is available to everyone, but it calls for us to make a commitment to turn away from sin and to make a change in our lives.

John’s message is very challenging. Whenever we meet someone who lives the faith intently, it can be very intimidating. Yet personally, the most ascetical people I have ever known have also been the most joyful. Their message, as that of St. John the Baptist, is that Christ offers us such a wonderful opportunity to share the life of God that it is worth whatever the cost. The message of St. John the Baptist tells us that Advent is a time of great hope. This is our time of preparation. For as we hear in the embolism to the Lord’s Prayer at mass, “We await the blessed hope and the coming of our Savior, Jesus Christ.”                          
                                                            Father H      

First Sunday of Advent - November 27, 2016

Advent is a time of preparation for the coming of Christ. Preparation, of course, is easier if we have someone to help us. So for my column during these four Sundays of Advent, I would like to reflect on four of the important figures in Scripture who feature prominently in our readings at this time of the year.

                  

First of all, we focus on the prophet Isaiah. When we speak of Isaiah, we are really talking about three different prophets. In the eighth century BC, a prophet named Isaiah, son of Amoz, spoke of God’s judgment and the promise that God would send a Savior to the world. His message was so powerful that when another prophet spoke a similar message around two hundred years later, his teachings were simply added as an addendum to the book of Isaiah as chapters 40 through 55. This later prophet’s name is lost to history, so scholars simply call him Deutero-Isaiah, or “Second Isaiah.” Similarly, the end of the book tells of the teachings of a later prophet known as Trito- (“Third”) Isaiah, found in chapters 56-69. These prophets are similar enough that we simply say things like, “The prophet Isaiah said...” All three sections were written at times of trial, and they offer hope in God’s promises. In Advent especially, we see that promise of hope as a sign of waiting for the promises of Christ.

Isaiah’s prophecies can be a reminder that we celebrate Advent on two levels. Later in the season, when we turn our attention to the coming of Christmas, we will concentrate on such passages as Isaiah 7:14, “the virgin shall be with child, and bear a son, and shall name him Immanuel.” Yet in addition to specific prophecies that point to Christ, there is a general air of hope in Isaiah that describes the Kingdom of God. Isaiah promises a world so completely at peace that “the wolf shall be the guest of the lamb, and the leopard shall lie down with the kid,” along with other such images  (Isaiah 11:6). Thinking of our struggles, Isaiah 28:18 says, “On that day the deaf shall hear the words of a book; and out of gloom and darkness, the eyes of the blind shall see.” In those passages, Isaiah’s promises seem like poetic hyperbole. Yet we read them in Advent as a reminder that we are also awaiting the Second Coming. When Christ returns, we will know the perfect joy of heaven, where there will be no suffering of any kind. Far from being a poetic exaggeration, the words of Isaiah will be barely sufficient to describe the reality.

Finally, Isaiah went beyond other writers of the Old Testament by promising that God would bring Salvation not just to the Jewish people but to the entire world. Isaiah 2:2-3, in today’s first reading, says, “In days to come, the mountain of the Lord’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many peoples shall come and say: ‘Come, let us climb the Lord’s mountain, to the house of the God of Jacob, that he may instruct us in his ways, and we may walk in his paths.’” So as we begin this season of Advent, we see it as a time of hope, that God’s gift of salvation can come to us in ways far beyond anything we can now imagine.

                                                                                       Father H                  

Christ The King - November 20, 2016

Is Thanksgiving getting lost? It was bad enough when it went from being a day of thanks to being a day of overeating and watching football. (In the interest of full disclosure, I should admit that I intend to indulge in both of those activities on Thursday.) But now Thanksgiving is getting lost between Hallowe’en, which used to be a fun but minor holiday, and Christmas. Then again, that trend does not so much describe the holiday as the attitude it is meant to encourage. We can all too easily forget to take time out for gratitude as we are rushing on from one thing to another.

I would like to offer a suggestion on one possible remedy for that tendency to overlook gratitude. Ideally, I would like to give proper credit for this idea, but I cannot. It comes from an article that I read some years ago in some Catholic magazine, but I do not remember the source, much less the author. Whoever it was, he first made a very sensible suggestion that we should give thanks for everything. The important addition is that we not only give thanks, but we also include in our prayers a reason for our thanksgiving. Such a prayer increases our gratitude by making us think of why we are so thankful. It might be going beyond “Lord, thank you for this beautiful day” to the point where we say, “Lord, thank you for this beautiful day because it gives me a chance to enjoy a pleasant walk” or “because it gives me a chance to get some work done around the house.”

That kind of gratitude can help us grow in several ways. For one thing, if we really pay attention, then we may realize where we need to change our attitude on certain points. If I stop and think about why I wanted the blessing I am thankful for, I may realize that it was for a selfish reason. I may then have to stop and think about how I should use God’s gifts. Beyond that, this habit can help us become thankful for things we would not have considered as gifts. Before my father’s death, I used to go to his apartment on Wednesday night for my Thursday day off. Late one Wednesday night got caught in construction on the Parkway East.  As I idled in the Squirrel Hill Tunnels at 11:30 PM, I found myself grumbling at my misfortune. Then I remembered that article, and tried to find some reason to be thankful. It wasn’t easy, but I thanked God for the quiet time, which gave me an opportunity to review the day and set aside some of the tension of the day. That does not mean that I am hoping to get caught in another traffic jam anytime soon, and I still would rather not been there that night, but I at least I did come to see that situation as something I could be thankful for.

One obvious opportunity for gratitude will, of course, come this week with our turkey and stuffing. I will be spending this week in Virginia, where I can enjoy my sister’s cooking. But while I am away from Kennedy Township at Thanksgiving, please know that I will definitely put the people of St. Malachy Parish at the top of my list of things to be thankful for. Happy Thanksgiving to my beloved parish family.

                                                                                 Father H                  

Thirty-third Sunday in Ordinary Time - November 13, 2016

Let’s start with a little trivia. You have most likely heard the phrase “short shrift,” as in not getting all of what you feel you deserve. But do you know where the phrase comes from? “Shrift” is an archaic term for Confession, particularly for the penance we do when we go to Confession. Short shrift would come when a condemned criminal was about to be executed. They would allow him to see a priest, but it was often so late that the condemned man would not have time to complete any serious penance, such as you would expect for a capital crime. Thus, he was unfairly given “short shrift.”

There are times when I feel like I have to give short shrift. When I came here, one thing that made me uncomfortable was the schedule of Confessions on Saturdays from 3:00 to 3:45. When I have a Sunday Mass, I like to be in the sacristy about half an hour before Mass starts. When I come in fifteen minutes before Mass, I feel like I am rushing. But while I have gotten used to that, I have wondered what might happen if the day comes when Fr. Russell is no longer here to help us. I got a preview of that eventuality last week, with Fr. Russell in the hospital. Despite the wedding, we started Confessions on time. But we had a good number of people coming, and I didn’t finish until about 3:57. It’s good to have more people for Confession than the time allotted, for that’s a sign of a spiritually alive parish. But it meant that I was trying to move quickly through the last few people in line. Furthermore, I was rushing into the sacristy at a time when the Altar Servers and Lectors were wondering where I was. I was out of breath as we started the Mass, and I didn’t feel like I was properly focused on the Eucharistic Liturgy.

My attitude toward Confession times has always been, “If it ain’t broke, don’t fix it.” I’ve been in parishes where not many people come to the sacrament, so I’ve tried different times to get people coming. When I have been in parishes where people come, I’d rather not change things. But for two and a half years, I have thought about a different time for Confessions. I want to have time to give everyone a good experience of Christ’s mercy without having to give “short shrift.” And I want to be prepared to be the best celebrant I can be for the Mass, the most important thing we do. So I am thinking about starting January by scheduling Confessions from Noon to 1:00 on Saturday afternoons. We had those times in other parishes where I have been stationed, and they have worked well. I may have to beg off of going to the cemetery if we have a Saturday morning funeral, but I should have plenty of time for Confessions, even if we go overtime and even if there is a wedding.

I said that this timing has worked well in other parishes. But what works in one place does not always work in another. I would like to ask people’s opinions about changing Confession times before I make the final decision. Please let me know what you think. I don’t want to give “short shrift” (either literally or figuratively) to anyone.
                                           
                                                                                       Father H                  

Thirty-Second Sunday in Ordinary Time - November 6, 2016

First of all, thank you to everyone who attended the special meetings for the initiative On Mission for the Church Alive. I was very pleased with the turnout at those meetings. We certainly have some interesting times ahead of us, and all of us are going to have to make some adjustments, but it helps that we had so many people willing to come out and take part. If you did not make it to the meetings, we have copies of the materials available, or they are on line at OnMissionChurchAlive.org. Obviously we will be talking more about On Mission in the coming months, but I would like to focus on a different – albeit related – issue.

If you were at the meetings, think of your reaction to the basic numbers that we heard. Primarily, think of the numbers regarding the priests of the diocese. Today there are 216 priests in active ministry, and by 2025 they project that number to be 112. That news was not much of a shock to me since I have seen the decline first-hand. I remember thirty years ago, when we had over 300 parishes, and each of them had at least one priest. But I suspect that putting a number to the trend caught some people by surprise. Of course we rely on our retired priests for help, but there is only so much these heroic men can do. As I write this, for instance, Fr. Russell is in the hospital.

As I said, this column is not about On Mission. I bring this up because this week is National Vocation Awareness Week. The current planning process has made it even more clear to us that we need to pray for vocations to the priesthood and religious life. Yet as I like to say, I am convinced that there is no shortage of vocations. God still calls; the shortage is in people recognizing and answering the call. We can see that difficulty through some of the other information that On Mission has given us. When we see the number of young people who are not practicing their faith and the aging of those who are, then we recognize how difficult it is for our young people to hear the voice of God in their lives.

Yet as Bishop Zubik’s episcopal motto always reminds us, “Nothing is impossible with God.” Lately I have been joking with many people that we have proof of that saying when we see the Cubs and Indians in the World Series. But on a serious note, that belief gives us hope that in Christ who promised to be with us always, until the end of the world. So let us confidently pray to God for an increase in vocations to the priesthood and religious life. And let us try to encourage any youth we may know who may be thinking of a vocation to serve the Church.

                                                                                       Father H